Women comprised less than a quarter of the Afghan religious peacebuilders network examined, and most of them were engaged in peacebuilding work focused on education, including teaching peace and conflict resolution from an Islamic perspective or raising awareness in their spheres of influence about what Islamic sacred texts say about peace.
Women find innovative ways to build peace in their daily lives, significantly supplementing formal peacebuilding initiatives.
Nearly all nonviolent resistance movements face a common challenge—the temptation to turn to violence, whether among those within the movement or on the part of the government whose policies or behaviors may be the target of the resistance movement.
Women play a crucial role in building peace at the grassroots level in Myanmar, even if they are not represented adequately in the formal peace talks.
Context: Women are underrepresented in peace talks. Peace Science shows how women’s inclusion in peacebuilding is crucial to the success and
In the case of Bougainville, women leaders emphasized their peacebuilding role in the conflict, drawing on both local customs and norms—like their “maternal responsibility”—and global norms enshrined in UNSCR 1325 to buttress their participation in peace work.
Women continue to be underrepresented in peacebuilding processes. Peace Science consistently shows that female inclusion is vital to the success and longevity of peace agreements.
Women continue to be underrepresented in peacebuilding processes and negotiations. Peace Science shows how women's inclusion in peacebuilding is crucial to the success and longevity of peace agreements.
Young women are pioneering the start-up/social entrepreneurship scene all over the middle east, often in areas in or recovering from violent conflict. Their unique position affords opportunities for economic recovery and social reconciliation.
Context: “Nuclear weapons are loaded with symbolism—of potency, protection, and the power to “deter” through material “strength”. For many, such