EU, UN, and OSCE civilian missions could do much more to fully capitalize on the potential for “synergy” in their work, through more systematic exchange of capabilities like staff, mission support, equipment, funding, or political and diplomatic support.
Women comprised less than a quarter of the Afghan religious peacebuilders network examined, and most of them were engaged in peacebuilding work focused on education, including teaching peace and conflict resolution from an Islamic perspective or raising awareness in their spheres of influence about what Islamic sacred texts say about peace.
In most cases, local elites hold a negative view of the role of the diaspora in peacebuilding and, at best, view diaspora engagement as limited to economic development.
As of January 2020, The U.S. and Iran have walked back from the precipice of war. The recent escalation underscores
Environmental peacebuilding is an emerging field that views conflict over environmental resources as an opportunity for conflicting parties to cooperate with one another and, ultimately, work towards establishing a lasting and sustainable peace.
There was evidence of only “mechanistic dehumanization” among Dinka respondents towards Nuer and no evidence of any form of dehumanization among Nuer respondents towards Dinka.
In the context of OECD countries over the time period of 2010-2016, militarism has an adverse impact on democracy over time.
Women’s rights activists in Jordan understood that making progress on women’s rights legislation was contingent on navigating a militarized political landscape where a protectionist narrative of women’s rights would make legislation more likely to pass.
A cohesive national identity may be necessary for nonviolent movement success but does not itself fully explain why some such movements succeed while others fail.
What people believe matters. It matters, most crucially, to decisions about how to act. We all must make sense of