The dual dimensions of Rep. Lee’s peacebuilding discourse—critique but also envisioning a just and peaceful society grounded in the needs of underrepresented communities—shape her unique contributions as a congressperson.
When faced with eviction from their worksites by large-scale mining operations and inadequate vocational reorientation programs, small-scale artisanal miners report a high likelihood of violent conflict erupting.
Far from improving accuracy and “situational awareness,” the use of automation and artificial intelligence (AI) technology in U.S. counterterrorism operations simply compounds problems that already exist around the criteria for determining who constitutes a “threat.”
The existence of peace systems, defined as “clusters of neighboring societies that do not make war with each other,” demonstrates that peaceful intergroup and international relationships are possible.
The disarmament, demobilization, and reintegration (DDR) program in the Nigerian oil region brought forth changes for ex-insurgents and community members across four levels to some extent—cultural, intrapersonal, structural, and interpersonal (CISI)—though interpersonal change did not extend to all conflict parties, hindering the conflict transformation potential of the program.
Conflict resolution approaches drawing on traditional African religious philosophy—especially in the form of proverbs and art symbols that express the social values and moral codes ordering society—can complement and even substitute for formal political institutions and actors, “infusing some creativity, innovation and sustainability” into peacemaking efforts on the continent.
Differing perceptions of security between local communities and state security actors have important implications for local peacebuilding—namely, for how international, national, and local state and non-state actors can support peacebuilding in contexts with on-going violence by using the “‘local’ [as] a point of departure” for designing security and peacebuilding strategies.
“Violent extremism” must be reconsidered from the standpoint of local women, rather than from a “narrow, Western-centric, and male-dominated” perspective—a move that reveals, in the context of Iraq and Syria, the inclusion under that label of violence attributed not only to Salafi-Jihadist groups but also to government forces, “government-affiliated militias,” and patriarchy.
Foreign democracy aid increases the likelihood of violence in contexts where civil society organizations (CSOs) are weaker—where these groups have faced state repression and/or exclusion, or where they exhibit low trust in the government’s commitment to democratic reforms.
The kind of security force fragmentation matters when it comes to how likely security forces are to defect in the face of a violent or nonviolent uprising.